Salomé: A Tragedy in One Act — Inside the Classic

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Wilde, Oscar, 1854-1900, Ross, Robert Baldwin, 1869-1918 [Author of introduction, etc.], Beardsley, Aubrey, 1872-1898 [Illustrator], Douglas, Alfred Bruce, 1870-1945 [Translator] Project Gutenberg 2013
Salome (Biblical figure) -- Drama; Tragedies (Drama) Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 16,223
Reading time: 71 min
Text sections: 3
Oscar Wilde's one-act tragedy, originally written in French, dramatizes the biblical story of Salomé with a focus on desire, prophecy, and power. The play's dense, poetic dialogue and stark setting create an intense atmosphere, while Aubrey Beardsley's illustrations complement the text. This note examines how the opening, middle, and later excerpts guide a first reading.
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Oscar Wilde's Salomé: A Tragedy in One Act opens with a striking contrast between the moonlit terrace and the ominous voice of Jokanaan, the prophet. The play's structure, a single act, compresses the action into a continuous, tense exchange. The opening excerpt establishes a world of watchful soldiers, a lovesick Syrian, and the tetrarch Herod's uneasy court. The moon is described as "a little princess who has white doves for feet," a simile that immediately links celestial imagery to the play's central female figure. This editorial note traces how the excerpts from the beginning, middle, and later portions of the play shape a first reading, focusing on the interplay of visual description, prophetic utterance, and political maneuvering.

The Opening: Setting the Stage with Moonlight and Prophecy

The opening excerpt introduces the play's setting through the eyes of the Young Syrian, who gazes at the moon and at Salomé. The dialogue among the soldiers and the Page of Herodias establishes a mood of anticipation and unease. The Nubian's remark that "the gods of my country are very fond of blood" hints at the violence to come. The voice of Jokanaan, heard from the cistern, interrupts the scene with biblical denunciations: "After me shall come another mightier than I." This juxtaposition of lyrical description and prophetic threat sets up the central conflict between earthly desire and religious authority. The opening also introduces key motifs: the moon's changing appearance, the tetrarch's troubled conscience, and the characters' fixation on looking and being looked at.

The Middle: Theological Disputes and Escalating Tension

In the middle excerpt, the play shifts to a theological debate among Jews, Nazarenes, and Herod himself. The discussion centers on the miracles of Jesus, particularly the raising of Jairus's daughter. Herod's fear of resurrection—"I allow no man to raise the dead"—reveals his superstitious nature and his desire to control the supernatural. The Nazarenes' claim that Jesus "is in every place" contrasts with the Jews' insistence on Messianic prophecy. This section also features Herodias's defiance of Jokanaan's insults and her manipulation of Herod. The tetrarch's attempt to change the subject by drinking to Caesar underscores the political dimensions of the court. The voice of Jokanaan continues to interrupt, now condemning "the daughter of Babylon" with increasingly violent imagery, linking Salomé to the harlot of Revelation.

The Later Excerpts: Prophetic Visions and Herod's Paranoia

The later excerpts show Herod's growing anxiety as Jokanaan's prophecies become more apocalyptic: "the sun shall become black like sackcloth of hair, and the moon shall become like blood." Herodias dismisses the prophet as a "drunken man," but Herod fears an omen. The tetrarch's refusal to silence Jokanaan—"I cannot understand what it is that he saith, but it may be an omen"—highlights his indecisiveness and his belief in portents. This section also includes Herod's command to find Jesus and forbid him from raising the dead, a detail that emphasizes the tetrarch's desire to maintain control over life and death. The interplay between Herod and Herodias reveals a marriage built on coercion and mutual suspicion, as Herod reminds her that he "tore" her from her first husband.

Visual and Theatrical Elements: Beardsley's Illustrations and Stage Directions

The excerpts include references to stage directions and visual details that are crucial to the play's effect. The opening stage direction describes "a great terrace" with soldiers leaning over a balcony. The moon is repeatedly described in simile: "like a dead woman," "like a little princess." These descriptions create a symbolic landscape that mirrors the characters' emotions. Aubrey Beardsley's illustrations, mentioned in the title page, are integral to the 1907 edition. His black-and-white drawings, with their sinuous lines and grotesque figures, complement Wilde's text by emphasizing the decadent and macabre elements. The play's French origins and its translation by Alfred Douglas also affect the rhythm of the dialogue, which retains a formal, almost biblical cadence. Readers should attend to how the visual and verbal elements work together to create a unified aesthetic experience.

Reading Salomé requires attention to its compressed structure and the interplay of voices. The excerpts reveal a play that moves from lyrical observation to theological argument to apocalyptic prophecy, all within a single act. The characters' obsessions—Herod's fear, Herodias's pride, Salomé's desire—are conveyed through repetitive, incantatory language. The presence of Jokanaan as an offstage voice creates a constant tension between the visible court and the invisible prophet. For a first reading, note how the moon's changing descriptions track the emotional arc, and how each character's speech reveals their vulnerability. The play rewards careful attention to its patterns of imagery and its use of silence and interruption.

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